Before he became one of Latin America’s most prolific filmmakers — with more than 80 movies credited to his production company — Luiz Carlos Barreto was a photographer. For 15 years beginning in the late 1940s, he worked for O Cruzeiro, a Brazilian weekly magazine similar to Life or Look traveling all over Latin America and also working as a correspondent in Europe.

Luiz Carlos Barreto, "Paris", 1953

Mr. Barreto, now 83, was in New York recently for the United States premiere of “Lula, Son of Brazil,” his company’s latest film, directed by his son Fábio. But back home in Brazil, his early photographic work has been getting renewed attention. A book of his photos called “Passagem: A Memória Visual de Luiz Carlos Barreto,” or “Passage: The Visual Memory of Luiz Carlos Barreto,”was published a decade ago.  And his work has been featured in retrospectives at the Museum of Modern Art in Rio de Janeiro, where he has lived since the 1940s, and at the Museum of Art in São Paulo.

His images range from gritty depictions of Brazil’s urban and rural poor, especially from the sertão, or arid backlands of the northeast, Mr. Barreto’s home region, to celebrity portraits: Mr. Barreto covered the first Cannes film festival in 1954 and later shot stars like Marlene Dietrich, Frank Sinatra, Brigitte Bardot, Kim Novak and Sophia Loren. But he also photographed global political figures ranging from Che Guevara and Nikita Khrushchev to Latin American presidents.

via Luiz Carlos Barreto and Tropical Light – NYTimes.com.

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"DESTINY" Making OF / Take Coins, 3ds max, September 2010 by Luciano Neves (cgsociety)

Autodesk has named the recipients of their prestigious Masters awards for 2009, handing out 15 awards to 3ds Max, Softimage, and Maya experts, who were recognized as exceptional people doing exceptional things with—and for—3D CG through the work they produce, through mentoring, and for their contribution to advancing the Autodesk tools they use. Among the nominees, Luciano Neves:

Born in São Paulo in Brazil, Luciano Neves is Director of 3D at Tribbo Post, in Brazil. During his two years working at this company, Luciano has directed many well recognized TV commercials and short-films, 3D projects, and cinematics for games. In his professional capacity, he leads and motivates a dedicated and highly professional team.Luciano is a perfectionist, creating highly-detailed, CG photo-realistic recreations and environments. While “Big Ben” and London’s Tower Bridge are some of the most recognizable of Luciano’s work, the Basilique du Sacré Coeur and Notre Dame Cathedral in Paris are also some other models that Luciano has recreated with Autodesk® 3ds Max® software. He is a Master Award winner in ELEMENTAL 1 and ELEMENTAL 2, and is also Excellence Award winner in EXPOSÉ 3. During a fourteen-year career, he has worked in many disciplines and companies throughout Europe

via The Area :: Autodesk Masters :: Luciano Neves.

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Sebastião Salgado, Paris. 1997 © Pierre-Olivier Deschamps.

Sebastião Salgado was born on February 8th, 1944 in Aimorés, in the state of Minas Gerais, Brazil. He lives in Paris. Having studied economics, Salgado began his career as a professional photographer in 1973 in Paris, working with the photo agencies Sygma, Gamma, and Magnum Photos until 1994, when he and Lélia Wanick Salgado formed Amazonas images, an agency created exclusively for his work.

He has travelled in over 100 countries fo his photographic projects. Most of these, besides appearing in numerous press publications, have also been presented in books such as Other Americas (1986), Sahel: l’homme en détresse (1986), Sahel: el fin del camino (1988), Workers (1993), Terra (1997), Migrations and Portraits (2000), and Africa (2007). Touring exhibitions of this work have been, and continue to be, presented throughout the world.

Sebastião Salgado has been awarded numerous major photographic prizes in recognition of his accomplishments. He is a UNICEF Goodwill Ambassador, and an honorary member of the Academy of Arts and Sciences in the United States.

In 2004, Sebastião Salgado began a project named Genesis, aiming at the presentation of the unblemished faces of nature and humanity. It consists of a series of photographs of landscapes and wildlife, as well as of human communities that continue to live in accordance with their ancestral traditions and cultures. This body of work is conceived as a potential path to humanity’s rediscovery of itself in nature.

Together, Lélia and Sebastião have worked since the 1990’s on the restoration of a small part of the Atlantic Forest in Brazil. In 1998 they succeeded in tunring this land into a nature reserve and created the Instituto Terra. The Instituto is dedicated to a mission of reforestation, conservation and environmental education.

via Biography of Sebastião Salgado – | UNESCO.org.

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J. Borges and his "Folhetos de Cordel", by LOST.ART

Artist and poet José Francisco Borges (J. Borges) was born in 1935 in the village of Bezerros, Pernambuco state, in Northeastern Brazil. Today Borges is Brazil’s best-known folk artist working in the woodcut medium, and his work has been exhibited all over the world. But he comes out of a long tradition of folk poet/artists who publish their own work in the form of small (generally about 6″ by 9″) cheap chap-books or pamphlets written in verse, known as folhetos. They are also known as literatura de cordel after the way vendors sell them in the marketplace, hanging over a string. This tradition (including the work of Borges) is described in detail by Candace Slater in her book Stories on a String: The Brazilian ‘Literatura de Cordel’.

Marion Oettinger, director of the Nelson A. Rockefeller Center for Latin American Art at the San Antonio Museum of Art, describes these folhetos in his book The Folk Art of Latin America: Visiones del Pueblo: “Brazilian chap books deal with popular poetry, accounts of local catastrophes, popular legends, famous crimes, and infamous love affairs. The Man who Married a Donkey, The Son Who Murdered His Parents in Order to Get His Hands on Their Retirement Benefit, The Football Game in Hell, and The Overturned Bus Disaster are examples of the alluring titles found in a typical marketplace. The front of these pamplets usually contain wood-block illustrations of the book’s contents, and they, in themselves, form a special type of folk expression…. Frequently, chap book vendors sing the songs in their books or read aloud the contents of their books to market crowds, many of whom are illiterate, and their voices usually draw enormous gatherings.”

José Francisco Borges began writing verse for folhetos in his 20s, and soon also began to operate a printing press to produce woodcut prints for their covers. “When I was a kid, the only leisure activity we had was to read cordel literature,” recalled Borges. “The way people watch telenovelas today, we read cordel booklets.”

While working as a salesman, Borges decided to try his hand at writing a story. He showed it to a veteran “cordelista,” who encouraged him to publish. It took eight years for Borges to save up the cash to self-publish his first edition. With nothing left over to pay an illustrator for the cover, which needed a requisite black-ink woodblock print, he had to produce his own artwork.

Now he has authored over 200 chapbooks and says that he’s lost count of how many he’s illustrated for less graphically-inclined storyteller-poets. His press Borges also prints booklets. “I get lots of orders of cordel booklets,” he said – including some that serve as company training manuals or that teach the basics of things like how to take out a bank loan. “Country hicks don’t like to read magazines, but if you give him a cordel booklet he’ll read it – and enjoy it,” Borges said.

"The Arrival of the Prostitute in Heaven", WoodCut, J. Borges

Working with just a knife and a chunk of wood, Mr. Borges proves that ”low-level technology often yields very powerful, moving and sophisticated results,” said Marion Oettinger, ”Thanks to Borges and others like him, the popular graphics tradition is alive and well in Brazil in a way that you don’t see in other countries.”

In the 1960s his woodcuts came to be recognized in their own right. According to Ariano Suassuna, writer, poet and a leading figure of the Armorial Movement, the Brazilian Cordel could be divided in the following cycles: the heroic, the wonderful, the religious or moral, the satiric and historic. J. Borges says that Ariano once told him “I was the best in the Northeast. Now he says I’m the best in the world,” noted Borges with a smile.

Borges followed the advice of some admirers to produce folio-sized stand-alone prints. Often in color, they depict the same fantastic and folkloric rural characters as the booklets: The Hangover Bar, The Cowboy Mass, The Girl Who Turned into a Snake, and The Macumba Ceremony. These have attracted the attention of museums and collectors. But even in larger formats, his prints reflect the same popular themes, such as The Honeymoon of Matuto (an archetypal back-country bumpkin), The Monster of the Backlands, The Woman who Put the Devil in a Bottle, The Arrival of the Prostitute in Heaven and many tales of the legendary bandit Lampião.

Borges’ work has now been exhibited all over Brazil as well as in Paris, Zurich, Buenos Aires and in Germany and the United States. The Louvre, the Smithsonian and the International Folk Art Market in Santa Fe have exhibited Borges’ work. UNESCO has honored Mr. Borges with awards for his contributions to world culture. They also commissioned him to illustrate the cover of the United Nations 2002 calendar. The United States Library of Congress has preserved a body of Mr. Borges work in its’ permanent collection.

via Indigo Arts Gallery | Brazilian Folk Art | Jose Francisco Borges.

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Helio Oiticica's "Homage to Mondrian" (Photo by Michael Stravato for The New York Times)

Hélio Oiticica (Rio de Janeiro, 1937 – idem, 1980). Together with his brother, César Oiticica, Hélio began studying painting and drawing with Ivan Serpa at the Museu de Arte Moderna do Rio de Janeiro – MAM/RJ [Museum of Modern Art of Rio de Janeiro], in 1954. In the same year, he wrote his first text on the visual arts, after which, his recording in writing of reflections on art and his output became a habit. He took part in the Grupo Frente [Frente Group] in 1955 and 1956, and in 1959, became a member of the Neoconcrete Group. He abandoned his two-dimensional works and created spatial reliefs, bolides [fireballs/meteors], capes, standards, tents and penetrables.

In 1964, he began to make the so-called Manifestações Ambientais [Environmental Demonstrations]. At the opening of the Opinião 65 [Opinion 65] show, at the MAM/RJ, he protested when entry to the museum was denied to his friends, members of the Mangueira samba school, and he was expelled from the museum, holding a collective demonstration in front of it, in which the Parangolés were worn by his samba school friends. He took part in the Opinião 66 [Opinion 66] and Nova Objetividade Brasileira [New Brazilian Objectivity], presenting the Tropicália environmental demonstration. In 1968, he held the collective demonstration, Apocalipopótese [Apocalypopothesis] on the Aterro do Flamengo [Flamengo Land Reclamation Project], which included his Parangolés and Lygia Pape‘s Ovos [Eggs]. In 1969, at the Whitechapel Gallery, in London, he realised what he called the Whitechapel Experience, presenting the Éden [Eden] project.

For most of the 1970s, he lived in New York, during which period, he was a visiting scholar of the Guggenheim Foundation, taking part in the Information show, at the Museum of Modern Art – MoMA. He returned to Brazil in 1978. After his death, the Projeto Hélio Oiticica [Hélio Oiticica Project] was created in Rio de Janeiro, in 1981, with the aim of preserving, analysing and promoting his work, under the direction of Lygia Pape, Luciano Figueiredo and Waly Salomão.

Between 1992 and 1997, the Projeto HO staged a major retrospective that was presented in the cities of Rotterdam, Paris, Barcelona, Lisbon, Minneapolis and Rio de Janeiro. In 1996, the Secretaria Municipal de Cultura do Rio de Janeiro [Municipal Secretariat of Culture of Rio de Janeiro] established the Centro de Artes Hélio Oiticica [Hélio Oiticica Centre for the Arts], to house the entire collection of the artist and open it to the public.

via Oiticica, Hélio (1937 – 1980).

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The real Latin America exists below the sensational headlines about Hugo Chávez, shrinking rainforests and cocaine wars. But walk around Rio de Janeiro or Buenos Aires and you are struck not by a sense of crisis but by a mood – you might even, slightly pretentiously, call it a zeitgeist – that these cities are on the move.

Latin America is too diverse to be pigeonholed. Peru, Bolivia and Ecuador are developing and poor, but much of the continent is very different. Santiago’s skyscraper-filled city center feels like Spain, albeit with the Andes as a backdrop. Different parts of the elegant Argentine capital have the vibe of Milan and Paris. Even the teeming cities of Brazil are nothing like Mumbai or Delhi.

A few days in almost any South American capital is enough to make it clear that renewal is in the air. It’s easy, when talking to business leaders and politicians, to see why the region is emerging, once again, as a player in the outsourcing market. As Latin America was the original destination for American firms looking to outsource in the 1980s, but lost out on cost to China and India, the business has almost come full circle.

But Latin America’s new approach to outsourcing is not the same as the ‘Chindia’ model, as it draws on very different specialist skills.

Brazil, for example, is already a world leader in biofuels, and its deserved reputation for innovation is the result of putting public money into research and coming up with incentives to create demand. The country’s central bank chief, Henrique Meirelles, predicts that the Brazilian economy will grow by 4.5% this year – regardless of the US slowdown – and last year its productivity grew faster than that of the US. [...]

via Design Council | Design Council Magazine | Design Council Magazine issue 4 | The Latin American renaissance.

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"Aniki Bobo", by João Cabral de Melo Neto

Aloísio Magalhães, while still attending law school in Recife (the capital of Pernambuco), had already begun to show his fascination with graphic arts by skillfully illustrating a poetry book written by a colleague of his from the university, José Laurenio de Melo.

After graduating, he traveled to Paris to study painting and engraving at the Atelier 17, an important European center of engraving. Once back in Brazil, he met with Gastão de Holanda, a former classmate from the university, who had also been in Paris, studying literature.

Coincidentally, a famous cousin of Magalhães, the renowned Brazilian poet João Cabral de Melo Neto, moved to Recife at that time. This cousin strongly encouraged the two young artists to open their own private print shop, similar to the one he himself had had in Barcelona. It was in that print shop that Cabral de Melo Neto had produced his own books through craftsmanship, while he was in the town occupying the post of consul.

Magalhães and José Laurenio became excited about the idea of setting up a print shop and they sought other former friends from the university who were also involved in literature and graphic arts. Among the main names of those who founded O Gráfico Amador in 1954, it is worth mentioning Ariano Suassuna, José Laurenio, and Orlando da Costa Ferreira.

Brought together by their passion for books and their quests in philosophical and aesthetic issues – which were connected to Modernism, a Brazilian art movement – these individuals produced grand experimental works that combined poetry, illustration, a bold typographical style, an alternative and informal use of paper and elements in relief printing. All these ingredients greatly contributed towards creating a more pleasing relationship between text and image.

O Gráfico Amador was being closely followed by Le Courrier Graphique, from Paris, as well as by the Curwen Press, from London. Additionally, several intellectuals and artists from Pernambuco and people from the artistic milieu also contributed to the magazine.

This undertaking was a key factor in Aloísio Magalhães’ career, for he later became a pioneering figure in the history of Brazilian graphic design. Let us not forget that benchmarks were scarce at that time, especially outside of the region linking Rio de Janeiro to São Paulo. Moreover, Magalhães became a leading pioneer in the history of Brazilian typography, as he was acutely aware of the profound relationships between artistic and industrial production.

O Gráfico Amador revealed itself as being a reference in the scenario of Brazilian culture and it was displayed in an exhibition at the Brazilian National Library, in Rio de Janeiro, in 1959.

The magazine closed its doors in 1961. It had issued altogether 20 publications, including the first edition of the poem Ciclo, by Carlos Drummond de Andrade – a renowned Brazilian poet. Its patrimony was donated to Escola de Belas Artes do Recife (Recife’s Fine Arts College).

via :: REDE DESIGN BRASIL ::.

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"Aloísio Magalhães", by Mônica Fuchshuber

Aloísio Magalhães took his first steps in the field of graphic design took place while he was still attending law school in Recife. In 1950, during his last year as a student, he made illustrations for a book of poetry, Palhano, written by a friend of his the university, José Laurenio de Melo. Having finished his course, Aloisio headed for Paris, where he intended to study painting and engraving with Stanley Hayter at the Atelier 17 studio, an important European center of engraving.

In 1954, influenced by the renowned Brazilian poet (and his cousin) João Cabral de Melo Neto – he set up, together with some friends, a modest print shop called O Gráfico Amador that, during the eight subsequent years that it was operating, published 27 books, 3 sets of fliers, 2 bulletins and a theater program.

In 1960 Magalhães founded a design office whose name was originally Aloísio Magalhães. In 1976, PVDI became its official name (this original office is still functioning, carrying out projects in the area of visual identity systems and product design).

It is only in 1970 that his office develops its first large design project in Brazil for Petrobras, the giant state-owned Brazilian oil company. The scope of the project ranged from the design of a symbol that would be stamped on oil packaging to the entire system of visual identity that would be displayed both at distribution points and on gas pumps at all of the gas stations run by the company.

In 1976, Brazil’s Central Bank commissioned him once again to render services to the institution (in fact his office had already carried out a few jobs for it in 1967 and 1972). This assignment comprised redesigning Brazil’s units of currency. Thus the project encompassed the task of defining a complex system of creation, including aspects such as selecting the most appropriate graphic motives to be used as well as key decisions regarding the technology to be adopted – amongst the types of technology available at that time. The project, as a whole, aimed to make Brazil self-sufficient in the production of its paper bills and coins.

In 1979, Magalhães takes on the post of administrating the Instituto do Patrimônio Histórico e Artístico Nacional – IPHAN (Brazil’s Institute of Historic and Artistic National Patrimony). His ideas regarding the management of this institution had a lot in common with the ones advocated by Mário de Andrade 50 years before. Hence, he proceeded to promote a revolution in the institute’s policies, when compared with the long-lasting, deeply ingrained policies that the IPHAN upheld at the time. His broad vision, which embodied the concept of what a cultural asset should be, and his philosophy that the custody of the shared patrimony should be transferred to the community that is primarily concerned with it, set new and unprecedented paradigms in the handling of the national memory. At that time, Magalhães — taking advantage of his talent as a designer – begins drafting a new layout for the institutional framework connected to the cultural issue in Brazil.

As the outcome of intense political maneuvers and persuasiveness, IPHAN finally becomes a Secretariat directly subordinated to MEC (Brazil’s Ministry of Education and Culture) in January 1980 and soon later the Fundação Nacional Pró-Memória (Pro-Memory National Foundation) is created. Consistent to his efforts to reorganize the infrastructure of state agencies with respect to their form of handling issues related to culture, he takes up the presidency of the Fundação Nacional de Arte (National Art Foundation) and is later invited to become Brazil’s Secretary of Culture.

He dies from a stroke in Padua, Italy, in 1982.

November 5 – Aloísio Magalhães’ date of birth – has become Brazil’s National Designers Day, a homage paid to the contributions he made in the profession.

via :: REDE DESIGN BRASIL ::.

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Vicente do Rego Monteiro, "As Religiosas", 1969

Vicente do Rego Monteiro (Recife, Pernambuco, 1899 – idem, 1970). Painter, sculptor, draughtsman, illustrator, graphic artist. Began his artistic studies in 1908, accompanying his sister, Fedora do Rego Monteiro (1889 – 1975) on courses at the National School of Fine Arts (Enba) in Rio de Janeiro.

In 1911, he travelled with his family to France, where he attended the Academies Colarossi, Julian and de La Grande Chaumière. In 1913, he took part in the Salon des Indépendants, of which he became a member. In Paris, he maintained contact with Amedeo Modigliani (1884 – 1920), Fernand Léger (1881 – 1955), Georges Braque (1882 – 1963), Joán Miró (1893 – 1983), Albert Gleizes (1881 – 1953), Jean Metzinger (1883 – 1956) and Louis Marcoussis (1883 – 1941).

At the start of the First World War (1914-1918), he left France with his family, settling in Rio de Janeiro in 1915. In 1918, he held his first individual exhibition at the Santa Isabel Theatre in Recife, showing his work for the first time two years later, in São Paulo, where he met Di Cavalcanti (1897 – 1976), Anita Malfatti (1889 – 1964), Pedro Alexandrino (1856 – 1942) and Victor Brecheret (1894 – 1955). In 1920, he studied the art of the Marajó culture in the collections of the National Museum of Quinta da Boa Vista. Moved by a passion for dance, in 1921 he staged the spectacle, Lendas, Crenças e Talismãs dos Índios do Amazonas [Legends, Beliefs and Talismans of the Amazonian Indians], at the Trianon Theatre in Rio de Janeiro, which was praised by the poet and critic, Ronald de Carvalho (1893 – 1935). He left for France, leaving behind eight oil paintings and watercolours for exhibition during Semana de Arte Moderna [Modern Art Week] of 1922, in São Paulo.

In 1923, he made drawings of masks and costumes for the ballet, Legendes Indiennes de L’Amazonie [Indian Legends of Amazonia]. He joined the group of artists associated with the gallery and magazine, L’Effort Moderne, of Leonce Rosemberg. He also brought the exhibition A Escola de Paris [The School of Paris] to Brazil, with showings in Recife, São Paulo and Rio de Janeiro. In 1937, he decorated the Chapel of Brazil in the Vatican Pavilion of the International Exhibition of Paris.

In 1946, he founded the publisher, La Presse à Bras, dedicated to the publication of Brazilian and French poetry. From 1941 onwards, he published his first verses, Poemas de Bolso [Pocket Poems], organising and promoting various poetry salons and congresses in France and Brazil. Returning to Brazil, he gave lectures in painting at the School of Fine Arts of the Federal University of Pernambuco (UFPE), in 1957 and 1966.

In 1960, he received the Guillaume Apollinaire Prize for his sonnets, collected in the book, Broussais – La Charité. From 1966 to 1968, he lectured at the Central Institute of the Arts of the University of Brasília (UnB).

via Monteiro, Vicente do Rego (1899 – 1970).

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Rogério Duarte, a graphic designer, musician, composer, poet, philosopher and professor, is considered to be the one of the main intellectual forces behind the Tropicália/Tropicalismo movement. Duarte co-wrote songs with key figures of the movement including Gilberto Gil and Caetano Veloso and produced the album covers for other great names in Brazilian popular music, such as Gal Costa, João Gilberto and Jorge Ben.

The Brazilian artistic movement ‘Tropicália’ arose in the late 1960s, during a time of international cultural and political upheaval, with civil rights movements and anti-Vietnam protests in the US, riots in Paris, and the 1964 military coup in Brazil. The movement was truly global in its perspective, reflecting the chaos and anti-authoritarianism that seemed to be sweeping the world. The movement redefined Brazilian arts and re-shaped Brazilian society.

Although the original movement was crushed by an authoritarian regime, the influence and irrepressible spirit of Tropicália is far reaching. Many musicians including David Byrne, Beck and Kurt Cobain cite the influence of Tropicália on their work, and the ground breaking nature of the visual arts has only recently begun to be fully appreciated.

Tropicália launched the careers of many of Brazil’s most famous musicians and was Duarte’s closest association with fame. A true polymath, his work spans numerous fields and decades but he is best known as a designer of record covers for many of the great names of Brazilian popular music, such as Veloso, Gilberto Gil, Gal Costa, João Gilberto and Jorge Ben, posters for some of the signal films of Brazilian cinema, including Black God, White Devil, as well as book covers and works in other media. This exhibition showcases the range of Duarte’s creative endeavors in Brazil during his period.

As part of the 2009 Melbourne International Arts Festival, the exhibition will be launched on Thursday October 15 at 6pm and will continue until Saturday November 14.

ROGÉRIO DUARTE
OPENS 6PM THURSDAY OCTOBER 15 2009
Curated by Warren Taylor and James Hibberd

The Narrows
Level 2 | 141 Flinders Lane
Melbourne Victoria – Australia 3000
P + 61 03 9654 1534
www.thenarrows.org
info@thenarrows.org

Warren Taylor has an ongoing interest in the work of Rogério Duarte and as founder and director of The Narrows, has initiated, curated and toured exhibitions by distinguished graphic artists such as Ronald Clyne (2007), Experimental Jetset (2007), Roma Publications (2007), Ed Fella (2008), John Melin (2008) and Tobias Frere-Jones (2009).

James Hibberd has a longstanding interest in Tropicália specifically, and South American cultures more broadly, including history, literature, indigenous cultures and music.

Poster for the film Deus e o Diabo na Terra do Sol, 1964

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• DINGBATS BRASIL

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